I was scrolling through the blogosphere when an advert came up for the British Army. I’m pretty open to their cause and have a strange affinity because I grew up with a parent serving in the British Army. But something in me winced at this advert.
You see, their advertising has always been targeted but now it’s reaching into the hearts of the many people who have a sense of missing something. It reaches into the heart of the person who feels as though they don’t belong by offering them the one thing they want: a place to belong.
What does it mean to truly belong?
Often people allow fitting in and belonging to become interchangeable, when they actually sit opposite to one another. Fitting in is about changing yourself to be accepted – to fit in you can’t necessarily be yourself. On the other hand, belonging is about being yourself and being accepted and embraced anyway.
It’s because of this distinction, I think, that so many of us have felt that sense of not belonging at some point in our lives. And, oh what sweet relief, when we finally find people we can be real with, be entirely ourselves with. The joy of true friendship has been when I’ve completely messed up. That sounds strange, but it is so freeing to have people who we can turn to and say, “I seriously screwed up here,” and know that they’ll stand by us anyway. And yet, the problem with finding belonging in the people around us, or in our jobs, or our homes, is that these things inevitably shift and change. I know that I’ve loved moving house and yet, I’ve struggled with the shift in relationships. My friends are still my friends, even 100 miles away, but it isn’t the same. I don’t belong in that place anymore and that is uncomfortable.
For me (and for millions of others around the world), the truest belonging is found in relationship with Jesus Christ. It doesn’t matter how badly I screw up, I can always turn to Him. It’s not without challenge, as we constantly reflect on our lives and little by little try to live better. My relationship with Jesus has changed so much over the last 30 years, but not because he has changed. Rather, he’s changed me. I’ve shifted and grown, and yet Jesus has stayed the same. His constant unchanging presence and truth has enabled me to find a deep sense of belonging that isn’t on offer anywhere else.
At the heart of belonging is Jesus’ offering of grace. It is this grace which allows us the space to be imperfect, to love and live imperfectly and yet to somehow belong at the same time. The world is full of imperfect people, living imperfectly and yet trying to mask their imperfections through literal or digital filters. This is dangerous, not least because filters lead to a lack of grace for ourselves, but also towards others. It’s dangerous because we slowly view ourselves through that lens of judgement and shame.
“If only they knew what you were really like…”
“If everyone knew what you did…”
“If only they knew who you really were…”
When we view ourselves through this lens, there isn’t a lot of room for grace… and there isn’t a lot of room for belonging either. This is fitting in, holding up the filter, hoping it never falls. Brene Brown says, “Those who have a strong sense of love and belonging have the courage to be imperfect.” Today, it truly is an act of courage to openly be imperfect… but to do so requires the truest sense of belonging.
Belonging in community
The other thing about finding true belonging in Jesus, abundantly surrounded by grace, is that it roots itself in community. The church doesn’t always get it right, but at its best it is trying to create that grace-filled space for people to enter into and to belong. Unfortunately, many Christians are the harshest judges, refusing to extend even the slightest amount of grace they themselves have received. But my hope is we can do better.
My hope is that we might be people who accept Jesus’ invitation into relationship with him because, when we do, we accept his invitation for grace and love; we accept his invitation to find an eternal belonging. A belonging that doesn’t shift. A belonging that isn’t dependent upon life’s circumstances.
My prayer is that we might be people who extend that grace to other people so they might also find belonging, and learn to drop the mask.
Welcome. Please, come in. You won’t find perfect people here, but we hope you will find belonging.
A reflection from Sunday morning at Uffington Parish Church on Sunday 11th September 2022, with readings from Luke 15 and 1 Timothy 1.
I wonder which person you see yourself as in the readings today. Are you a righteous person? Or are you a sinner? The good news that we read in our scriptures is that it doesn’t matter which one we think we are, God rejoices in finding the lost. The parable Jesus tells points us to the fact that, no matter what, God pursues us. Why? Because he loves us and longs for us. This was a truth Queen Elizabeth II knew very well, with her oft-declared faith in the person of Jesus Christ. As I was reflecting on these passages, the Queen’s Christmas broadcasts came to mind. I was particularly struck by something she said just a few years ago:
Although we are capable of great acts of kindness, history teaches us that we sometimes need saving from ourselves – from our recklessness or our greed. God sent into the world a unique person – neither a philosopher nor a general (important though they are) – but a Saviour, with the power to forgive. Forgiveness lies at the heart of the Christian faith. It can heal broken families, it can restore friendships and it can reconcile divided communities. It is in forgiveness that we feel the power of God’s love. It is my prayer that on this Christmas day we might all find room in our lives for the love of God through Christ our Lord. (Queen Elizabeth II, Christmas Broadcast 2015)
The really good news for us today is that the love Queen Elizabeth II spoke of at Christmas in 2015 is the same love we are invited into in our readings today. It isn’t just for Christmas, but for all time. First, we hear of the shepherd, leaving the 99 sheep in the field to chase after and bring home the 1 lost sheep. Then, we hear of the woman who furiously cleans her house because she has lost 1 of her precious 10 coins. When they find their precious lost sheep and coin, both shepherd and woman rejoice.
This is the gospel. The good news. We are all sinners, as Paul says, each of us imperfect – even the Queen. This might not sound like good news, but it doesn’t stop there. Jesus’ parables don’t stop with us all remaining lost, rather we are pursued, found and rejoiced in. This is a love that knows no bounds.
This is the gospel, then. We are all sinners… but… Jesus.
We are all sinners, but… Jesus seeks us out.
We are all sinners, but… Jesus pursues us.
We are all sinners, but… Jesus loves us. He rejoices in us.
This is the love which Queen Elizabeth II so often spoke of. This week, though, it was with deep sorrow that Buckingham Palace announced the death of her Majesty Queen Elizabeth II on Thursday evening. Whether expected, or not, death – whenever it comes and however it comes – is always interruptive, indiscriminate and painful. It takes us by surprise, somehow, and unflinchingly unmasks the lie that we can and will live forever.
Whatever you think of the place of the Royal Family in our national life, there is – at the centre of what has happened here – a human being like any other, and a family coming to terms with a deep loss, in the midst of their heartache and grief. A family who will find it incredibly difficult to reimagine the landscape of their shared life without their beloved mother, grandmother and great-grandmother.
As for the Queen herself: what a remarkable life, characterised by love, loyalty, and service to country, and to those she loved so deeply. She leaves an enormous legacy behind her.
Yet death cannot and does not have the final word. As Christians, we believe this to be trustworthy and true, for we are an Easter people. Jesus Christ has gone ahead of us in both life and death, and it is his resurrection from the dead that is the basis of our confidence that love bears all and that love conquers all. Love is the light we bear to a broken world and love is the very richest legacy that we leave behind us.
One of my favourite television programmes is Call the Midwife, not just because of the brilliant social commentary through the 20th Century, but also for its beautiful reflections on the Christian faith. It’s the sort of programme I can just imagine Queen Elizabeth II probably loved. In one episode, one of the religious order reflects, “For just as the swan’s last song is the sweetest of its life, so loss is made endurable by love, and it is love that will echo through eternity.”
It is for her life of steadfast love and service, we give thanks to God for Queen Elizabeth II today. But we also think today of St Luke, and St Paul, and countless other faithful servants who have gone before us. All imperfect and fallible human beings, transformed and redeemed by the death and resurrection of Jesus Christ. The Queen’s prayer was that we might all find room in our hearts and lives for the love of God through Jesus Christ.
My prayer for each of us is that the gospel of LOVE that inspired Queen Elizabeth II and that she lived by might inspire each of us to commit ourselves to a life of faithful service… a life lived with the love of Jesus and love for other at the centre, both now and in the years to come.
It’s been 4 years, 7 months and 11 days since you came into this world. Pink, fleshy, craving warmth and human touch.
Since then you’ve become loud, energetic and confident. Sometimes we say you’re sassy. Sometimes you seem like a teenager, full of mood, eye rolls and attitude. But, mostly, you are, I tell people, a delight. You are a joy-bringer.
You make up your own songs. You sing your own tunes. You dance and pirouette with great seriousness. And you never stop talking.
It’s wonderful. The soundtrack of our lives together. You and me. In the car. Or the supermarket. Or the living room. Or the park. Or church. Or in bed on our lazy mornings. Chattering and laughing and (sometimes) crying. My days will certainly be quieter without you around.
My darling daughter, I will miss you as you step out into this brave new world. As others mould you and listen to you, as they become a bigger part of your world and my influence on you lessens, my prayer for you is simple.
That you would always be close to Jesus.
That you would know his infinite love for you, and your infinite worth to Him.
And I pray, oh I pray, you’ll come home each day, full of the same joie de vivre you started school with. And full of chatter for me to drink in. And when the days come (and they will come) when the joy is gone and school makes you sad, or sick, or anxious, I pray you’ll crawl into my arms and seek comfort where it’s safe.
Never forget how incredible you are, my dear girl. And never, ever, ever let anyone tell you you’re “too much”. Because, my dear, dear daughter, you are effortlessly brilliant and you’re going to set the world on fire.
I so look forward to seeing how this new adventure of yours goes.
“They said to Moses, ‘Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt? Didn’t we say to you in Egypt, “Leave us alone; let us serve the Egyptians”? It would have been better for us to serve the Egyptians than to die in the desert!’ Moses answered the people, ‘Do not be afraid. Stand firm and you will see the deliverance the LORD will bring you today. The Egyptians you see today you will never see again. The LORD will fight for you; you need only to be still.’” (Exodus 14:11-14)
The Hebrew people are terrified. Their lives are in great danger, as the Egyptian armies close in on them. They’re supposed to be being brought out of captivity and into freedom, yet here they are, about to die in the desert. Or so they think. This reading from scripture is often read at Easter, as it marks the point when God’s goodness and faithfulness deliver his people out of captivity, through water and into freedom. What does Moses say to them? What do they need to do?
Stand firm. Be still.
Isn’t that what the women did the day after Jesus’ crucifixion? The day before Jesus’ resurrection? They stood firm in God’s faithfulness, in the story of the exodus. They were still. How could they not be? It was the Sabbath. And then? What came next? What came after standing firm and being still?
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb. There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow.The guards were so afraid of him that they shook and became like dead men. The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay. Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.” So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.” (Matthew 28: 1-10)
In the same way that God stepped into the fear of the Hebrew people and delivered them from their captivity, so Jesus steps into the darkness of all people and delivers us from our own captivity; from our own sin. That’s what we are celebrating today.
So we have these similarities in the two pieces of scripture: an urge to stand fast in God’s faithfulness, and a need to be still. But there is a third. First Moses, then the angel, and finally Jesus say the words, “Do not be afraid.” This Easter there is so much that we could be afraid of and yet God’s faithfulness throughout scripture shows us we need not be afraid… of anything.
John Mark Comer writes, “People all over the world are looking for an escape, a way out from under the crushing weight to life this side of Eden. But there is no escaping it. The best the world can offer is a temporary distraction to delay the inevitable or deny the inescapable. That’s why Jesus doesn’t offer us an escape. He offers us something far better: a whole new way to bear the weight of our humanity, with ease. With Jesus doing the heavy lifting. At his pace. Slow, unhurried.” In his book, The Ruthless Elimination of Hurry, Comer goes on to say that the only way to have a spiritually healthy life is to “ruthlessly eliminate the hurry from your life”. This is because hurrying is at odds to a life spent with Jesus.
The angel tells the women to not be afraid, to tell the disciples. And they go. But they hurry. Matthew makes a point of telling us that it is in their hurry that Jesus stops them in their tracks and repeats what they’ve already been told: do not be afraid. Go and tell my disciples.
If we let him, Jesus stops us in our tracks. He pulls us out of the darkness, out of the hurry of the world, and into new life with him. We don’t need to be afraid. We need to stand fast in his faithfulness. We need to be still.
“The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how his body was laid in it. Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.” (Luke 23:55-56, NIVUK)
They rested. But was it Sabbath rest? Or the rest of grief? The tiredness of grief that must have consumed them immediately after the brutal death of their friend and teacher, Jesus. This is the part of the story that I so want to read, and yet there’s so little detail of what they did. Is this it? Is this all they did? Rested?
This is the bit of the story that is scant with detail, but anyone who has ever experienced grief or loss knows what came next. The fatigue. The loss of appetite. The tears for no reason. The isolation. How could they have rested, truly rested, and worshipped at a time such as that? How could they have participated in Sabbath rest and worship?
We see this played out in Frozen 2, when Anna loses both her sister and her friend. She sinks to the floor, barely able to speak. She sits alone in the dark, a metaphor for the isolation in your mind after loss. When she sings, it is with a whisper.
I’ve seen dark before, but not like this This is cold, this is empty, this is numb The life I knew is over, the lights are out Hello, darkness, I’m ready to succumb I follow you around, I always have But you’ve gone to a place I cannot find This grief has a gravity, it pulls me down But a tiny voice whispers in my mind You are lost, hope is gone.
“You’ve gone to a place I cannot find … you are lost, hope is gone.” Words sun by Anna in the song Do the Next Right Thing. It’s a hint given throughout the film: when all seems lost, we do the next right thing. Yet, Jesus gives the same instructions. He tells them to break bread and to do it in remembrance of him; to drink wine, remembering his blood poured out for all; to worship their God, without pretense, and with their whole hearts. Despite their loss, despite the hopelessness they find themselves inhabiting, the women, we are told, do the next right thing. They entered the Sabbath and they rested in their grief.
Can there be a day beyond this night? I don’t know anymore what is true I can’t find my direction, I’m all alone The only star that guided me was you How to rise from the floor When it’s not you I’m rising for?
In the immediacy of losing Jesus, they must have wondered what happened next. Here was a man who’d taught them so much, proclaimed to BE the truth. The way. The life. But now he was gone. They had rooted their lives in his; where he went, they followed. Even until the end, even with the danger of being associated with this man, the women followed to the cross. And to the tomb.
In the same way, Anna’s life is rooted into that of her sister. She finds her truth and identity in being Elsa’s plucky but vulnerable younger sister. She’s not the queen, but by blood she is royalty. And when her sister is lost, Anna doesn’t know how to do the next right thing. Why? Because the one who guided her towards that thing has gone. I wonder if the women felt this despondency. How do we rest and worship when the one who guided us to rest and worship is gone?
But break it down to this next breath, this next step This next choice is one that I can make So I’ll walk through this night Stumbling blindly toward the light And do the next right thing
They must have felt lost. Yet they had a deeper faith, rooted into a tradition of worship and rest found in keeping the Sabbath. They knew that Yahweh had delivered the people they belonged to out of Egypt and through the waters into new life. They had to believe that if they did the next right thing, if they stepped into the Sabbath to worship and rest, that Yahweh would deliver them out of this grief, through their tears and into new life. The life he had promised them. The life where they would no longer hunger or thirst.
Of course, this is the turning point in the song, where Anna’s voice strengthens and she starts to make a move. She becomes resolute in what she has to do next. If this were a musical about Jesus’ death and resurrection, one of the women would sing this. At this moment, though, they’d have been mourning and resting in the darkness of their own home for 2 nights and a day. They’d be getting ready to make a move out of Sabbath and into the next right thing: returning to the tomb to continue mourning.
And, with it done, what comes then? When it’s clear that everything will never be the same again Then I’ll make the choice to hear that voice And do the next right thing.
That first Holy Saturday wasn’t just about darkness and isolation, grief and loss. It was also about Sabbath: rest and worship. Worship that no doubt included loud cries and wailing. Rest that no doubt included both silence and noise. Today, as sit in our own social isolation, I wonder if we have lessons to learn about how we rest and worship this Easter.
It was that line which made me first thing of the crucifixion story: “What comes then? When it’s clear that everything will never be the same again.” I instantly imagined Mary and the other women yearning for yesterday, mourning not just the loss of their beloved friend, but also the loss of life as they knew it. Life as they’d hoped it would be. Yet, they made a choice: to rest into their grief and loss. They made a choice: to wait and return to the tomb after a day of Sabbath. They made a choice, to hear God’s voice. To do the next right thing.
From noon until three in the afternoon darkness came over all the land. About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli,[a]lama sabachthani?” (which means “My God, my God, why have you forsaken me?”). (Matthew 27: 45-46)
Forsaken. Abandoned. Deserted.
Jesus hangs, laid bare for all to see, broken for all to mock, dying for all to live. Jesus hangs, forsaken. First abandoned by his friends, and now his God deserts him. Our God deserts him.
Jesus cries in pain, the pain we cause in our separation from God. The pain we feel because of our own separation from God. The pain we embrace each time we sin.
We look at the cross today. We see Jesus feel forsaken. And I wonder if, in this current time, we feel forsaken too. Jesus was never separated from the Father, he merely allowed himself to enter into the experience of sin itself. We see in these words on the cross, an entering into the human experience of separation from God.
Just 15 weeks have passed since Christmas, when we celebrated Immanuel: God WITH us. We are a resurrection people. A people who know that ultimately God IS with us. And yet we are a Good Friday people too. Just as we have many hours of lockdown left, we have many hours of forsakenness before our resurrection celebration on Sunday morning. We have hours in which we can, as Walter Brueggeman challenges us, reflect on the fake promises of the world around us, and on the truth of our lives before the holiness of God.
NT Wright writes, “the mystery of the biblical story is that God also laments.” We are not alone in our feelings of forsakenness and grief. God IS with us. As we dwell in abandonment until the resurrection of Easter morning, as we fix our eyes on Jesus’ forsakenness, may we see clearly our own abandonment and that of others.
The loud cry will turn to loud praise. But before that, it is a loud cry. It is a loud cry for all the abandoned. It is a loud cry for all the sick. It is a loud cry for all those in our world who are yet to know the truth of Immanuel.
This loud cry of forsakenness can be our cry this Easter. It tears the temple curtain in two, it is so powerful. And behind the curtain, revealed to us, is the God who turns the world the right way up. And he chooses to do this through weakness. As we sit at the cross, may we hear Jesus cry, may we be reminded of our own weakness, as we ask God’s spirit to cry within us today.
There are just three words I want to say to you today. Three words I want you to hear today.
Love is everything.
Love. Is. Everything.
In 1 Corinthians 13, Paul writes of the indispensability of love and all of its character. It is patient, kind, slow to anger, not self-seeking, rejoices with the truth. It protects, trusts, hopes and perseveres. It does not keep a record of wrongs, nor shame others. It is not proud or boastful. It is everything.
Often read at weddings, this passage has a lot to say about love. But why did Paul choose to teach the Corinthians about it? Why was it so essential for him to impress upon them the greatness of love?
At the time of writing, the church in Corinth were falling out over which spiritual gifts were the greatest, experiencing disunity and jealousy, amongst many other things. The context of this particular chapter is that it comes immediately after Paul tells the Corinthians (in Chapter 12) that no one person amongst them is vital. Yes, there are those with prominent gifts, such as prophesy, teaching, healing and interpreting, but the whole church, the body of Christ, is one body with many parts. And Paul writes that all those parts suffer with one another, whilst equally rejoicing with one another. They are one body.
And so, Paul’s focus on love in 1 Corinthians 13 makes sense. You could be the greatest at prophesying but, if you do not have love, it is nothing. You could have a real gift for preaching but, without love, it is nothing. You could have everything that is outwardly good and seen as special but, without love, it is nothing. Whilst all that you’re fighting about will cease to exist, writes Paul, love will never fail. Love will always exist. In fact, we see in verse 10 that love is completeness. Paul builds his argument that the “most excellent way” is love: when we are fully grown, when we are complete, love will be everything. You won’t need to worry about who is preaching and who is not, who is prophesying, and who is not, because love will suffice in its entirety.
Love is everything.
I wonder if you’ve seen the film The Greatest Showman. In the box office it had great success and has become one of the highest grossing musicals of all time. Friends of mine, who are quick to state their dislike of musicals, rave about it; but on the face of it, it seems shallow and is only very loosely based on the main character P.T. Barnum’s life. And yet, the music, oh how the music explodes onto the screen and tells us of deeper truths which lie within all of us. I am certain that stirring of emotions from within is the catalyst for the film’s success.
‘What does all of this have to do with God’s word? What does this have to do with love?’ I hear you ask. Well, when I am in the very early stages of preparing to preach, I like to run and mull things over in my head. Sometimes I might mutter along to myself, phrasing and rephrasing things which occur to me about the passage. And sometimes, I have a sudden moment of inspiration. These moments tend to come from nowhere; they feel almost like a sucker punch, and they’re usually at the point in the run when I am struggling along, and my thoughts are turning to survival. It’s almost as though, when I am physically empty, the Lord is there with me to fill me up spiritually. It was at this point the other afternoon when the song ‘Never Enough’ came onto my shuffle playlist; it was at this point I felt winded and yet had clarity; it was at this point that I burst into tears.
You see, the words woven through this melody have power. This wasn’t the first time this particular song made me cry: both my husband and I were moved to tears, when we watched the film for the first time. The lyrics reminded me of how I feel God working in my life. This idea that nothing in life could ever be enough, without Him. Nevertheless, here I was, several months later, crying because God had revealed something different.
‘All the shine of a thousand spotlights, all the stars we steal from the night sky, will never be enough, never be enough. Towers of gold are still too little, these hands could hold the world, but it’ll never be enough, never be enough for me.’
God does not need the shine of a thousand spotlights, He already holds the world in His hands. Indeed, He does not need to steal the stars from the night sky; they are His already. And yet, He chooses to say, ‘I am not done.’ He chooses to send His most beloved Son to live on earth, be crucified and then rise again. Why? Just so we can encounter Him. Just so creation can be restored. Just so we can take His hand and share in His story. (In fact, the songs says this… “take my hand, will you share this with me? Because darling without you… it will never be enough.” This is the most extravagant and overwhelming display of love in all of history.
The song, according to its writers, is supposed to feel exactly like that: Extravagant. Overwhelming. They wanted to conjure up the image of ‘someone in a castle trying to count all of their riches and it still doesn’t add up to enough. It’s kind of that moment where someone isn’t really satisfied.’ And that was what came to mind when I was mulling over 1 Corinthians 13 on a long 6-mile run.
God’s love for us is so extravagant, so rich, so complete, that He could not leave us and creation after the fall. All that we read about love in 1 Corinthians 13 is part of God’s character because He is love. God is patient, and kind. He does not envy, he does not boast, he is not proud. God does not dishonour others, nor is He self-seeking, nor easily angered, and He keeps no record of wrongs. God does not delight in evil but rejoices with the truth. God always protects, trusts, hopes, perseveres. God never fails. He is complete and whole.
Yet, He chose to say, “It is not enough.” His love is so complete that, despite our lack of whole-ness, He chose us. He chooses us. He chooses the impatient mother. The unkind classmate. The envious, boastful social media influencers. The proud and self-praising boss. The bully who humiliates. The angry teenager. The couple who bring up old grievances in new fights. The colleague who feels good when other people get their ‘comeuppance’. The teacher who fails to protect. The colleague you can’t trust. The friend who never sees the light at the end of the tunnel. The student dropout, who just can’t persevere.
We all know these people. We are these people. And God loves us anyway. It’s written throughout scripture, from Genesis through to Revelation. In John 3: 16 it says, ‘For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.’ As we think about how God loves us that much, that He would rather send His son to die in our place, than live eternally without us, it may be that you recognised one of those character traits in your life. How does your record of wrong doing affect your relationships? What does always being hopeful look like in your life? How is love hindered by your lack of generosity to those who wrong you?
For me, I struggle with patience. I have a 3-year-old and it often feels like Groundhog Day as we spend yet another 90 minutes eating cereal or toast or pasta. How can it take so long to eat a simple meal? Yet, the impact that has on my relationship with her is negative. It creates tension, rather than peace; friction, rather than happiness; sadness, rather than joy. It is something I am working on at the moment and it is hard work, as I sit with her and find endless new ways to keep smiling whilst I wait for her to swallow her food. Yet, if God can look at my poor track record in my journey with Him, and show love in His patience with me, I can surely try to do the same with my toddler.
What is it in your life which is stopping you from showing love? God looks at us and says, ‘It will never be enough.’ So why is it enough for us to say we love, yet to withhold it in myriad ways offered in 1 Corinthians 13. What would our relationships look like if we applied ourselves in these areas? How could our communities be restored if our love looked like God’s love?